Matching Up

'The figurative artist [my italics] is now competing with all the art of the past. In the Renaissance he was only competing with the Romans and copies of the Greek.
Giacometti was competing with the Egyptian, the Sumerian, the Cycladic, the Byzantine, the Romanesque.
And there was also Cézanne to deal with [...]'

This comes from a notebook compiled by David Sylvester around 1992, possibly after having seen the major Giacometti exhibition at the Musée d'art moderne de la Ville de Paris (November 30, 1991-March 15, 1992). Compare this with an earlier (c.1960) comment that Abstract Expressionism, like Surrealism, was an attempt to 'see what could be salvaged from the wreck' of Duchamp and Dada. Neither note made it into the book they both relate to, Sylvester's Looking at Giacometti 1994, but they both reinforce the point that Sylvester was above all an advocate of figurative art. This allegiance is easily exaggerated or misinterpreted, because Sylvester's interests were much wider than this, and in 1960 he was at his most energetic in promoting Abstract Expressionism.
But reading the comments above I was reminded of Francis Bacon's well-known outburst against abstract art in his second (1966) interview with Sylvester. Sylvester would lament Bacon's closed-mindedness to abstract art and the arguments they had as a result, but what Sylvester and Bacon shared was a strong sense of tradition and dialogue with the art of the past. However you feel about the Francis Bacon and the Masters exhibition at the Sainsbury Centre, it does approach this question of the grand tradition head-on. And Sylvester, like Bacon, was a quintessentially European in his regard for the integrity of a figurative tradition, as shown by his choice of artists- Moore, Giacometti, Bacon, de Kooning. And much of his advocacy of Bacon and Giacometti has to do with the fish-out-of -water character of their art. Bacon and Giacometti were for Sylvester the closest he got to finding his own Picasso and Braque. But where Picasso and Braque in their Cubist years were like mountaineers roped together, Sylvester saw Giacometti as more like a high-jumper. The mountaineer knows when he's reached the summit, but however much the high-jumper achieves, he fails in the end.

Steinberg on Picasso

I've been reading Leo Steinberg's Other Criteria, Steinberg being one of Sylvester's acknowledged heroes amongst art writers. Steinberg's book covers several of Sylvester's favoured artists- Pollock, de Kooning, Rodin (who Sylvester greatly admired even if he hardly wrote a word about), Johns. The centrepiece of the book, however, is the three articles on Picasso- short pieces on 'sleepwatchers' and skulls in his work, followed by the wonderful long essay 'The Algerian Women and Picasso At Large'.
I'm interested by Sylvester's developing attitude towards Picasso, as he was initially perplexed by much of Picasso's late work. Looking back, he recalled that he 'started being hostile to Picasso in print in 1948', and that while reviewing Matisse in 1953 he 'made a resolve that my career as a critic was to be dedicated above all [...] to establishing that Matisse was a greater artist than Picasso'. Visting the show of Matisse papiers découpés at Tate Modern I wonder what he would've thought of it.
Steinberg's essay has drawn my attention to two rather obvious things, but ones which, given Sylvester's early enthusiasms, I'm surprised he didn't reflect upon in his writing of the time. Firstly, how Picasso, like Francis Bacon, didn't just focus his attention upon the figure, but often seemed to disregard everything beyond it: 'One can look at a hundred Picasso paintings of seated figures with conflated faces; the near-neutral backgrounds suggest that the artist does not consider backgrounds important. To a modern esthetic concerned with the "field," this can look like an obsolete academic attitude'.
This is one reason why, with the emphasis Sylvester placed upon representations of the human body in the fifties (not just Bacon but also Giacometti, de Kooning and Dubuffet) Picasso might've appealed to him more on that basis than was the case.
Another is the multiple perspectives of Picasso's wartime still-lives and most abstract drawings such as his Study for L'Aubade (May 5, 1942) which Steinberg describes thus:

'It is a controlled grid of multiple spatial directives. The lines moving in parallels define intersecting space lanes- like star trails, directions for indoor galaxies. But each single line also converges somewhere with another- the sets of convergences being programmed to convey vanishing points to dispersed destinations. A counterpoint, then, of two merging themes- indoor space lanes and lines of sight, criss-crossing in a kind of charted ubiquity. It is this space, with its invertible depths and its linear events generated by optical capabilities, which ideally enfolds Picasso's simultaneity images. It is a space inside a cat's cradle, every tensor in readiness for instant transfer; a contractile, expansive, collapsible space'.

Compare this with Sylvester's early writing on Klee and the similarities with the restless, all-over quality he writes about in Klee's late paintings is striking. Given Sylvester's friendship with Picasso's dealer Kahnweiler it's fair to assume he must've known Picasso's work reasonably well, and he certainly wrote about it often enough. I suspect the variety of Picasso's work might've been an issue. Syvlester identified Picasso as a great sculptor early on, but took some time to see, as he did after the 1960 Tate exhibition, that unlike a painter of masterpieces such as Matisse, Picasso's greatness lay in the spaces between the works.

Ten Modern Artists

 

I've been reading the scripts for Sylvester's television series Ten Modern Artists (1964) and declare myself pleasantly surprised. Even for someone as invested in Sylvester's work as me, I saw the list and thought I knew pretty much what to expect. The artists are, of course, familiar enough: MATISSE-PICASSO- MONDRIAN- BRANCUSI- KLEE- BONNARD-SOUTINE- GIACOMETTI- POLLOCK- DE KOONING. And given the educational format of the programmes, and the tedium induced by many more recent television documentaries about the modern masters, I did wonder whether this series would end up as much more than Sylvester on autopilot.

 

In fact, the series is extremely clever. In the episode on Bonnard, Sylvester remarks that 'nothing about his work is what it seems to be', and that Bonnard's subject matter is a disguise, a veil drawn over what his paintings are about. I felt like the same thing was going on with these programmes. In part they are inevitably biographical lectures, but Sylvester's skill lies in using the format (and I can imagine him having to tread carefully to get the series commissioned) to make broader points about 20th century sculpture. The programme on Brancusi is a case in point. The Romanian, for Sylvester, 'streamlined sculpture', revolutionising the art form by choosing not to compromise himself by taking a job as an assistant to Rodin. Putting form before movement, taking a DIY attitude to sculpture, belief in truth to materials, these things all mark Brancusi out as a key figure.

But then the programme changes tack, and turns into a programme about Henry Moore. That wasn't in the title. And not only that, but Sylvester seems pretty sure that Moore is, if not as revolutionary as Brancusi, ultimately more interesting:

'Moore’s art is not only more complex than Brancusi’s: it is more dramatic and more robust, less refined and less perfect. It probably lacks the absolute authority of Brancusi’s greatest images, but I feel it has a greater richness of meaning. Because Moore is a less pure but more fertile kind of artist than Brancusi, it’s not surprising that his work is much more various in style'.

Reading the script, I realized something that hadn't come across in any of Sylvester's written work: that Brancusi's perfectionism and independence might have been limitations. Perhaps there is no greater endorsement of Moore's work in Sylvester's mature work than the implication here that the British sculptor was able to combine Brancusi's innovations with a professionalism and willingness to adapt (often underrated in artists), and thereby create a more wide-ranging art. Let's not forget, a previous programme was about Picasso, in whom Sylvester admired the inexhaustible range which made him the 'quintessential' modern artist. Picasso stated in About Modern Art (1st ed. 1996) that the big question of modern art was that of Matisse versus Picasso, and after initially favouring Matisse Sylvester came down on Picasso's side. In the Brancusi programme I can sense some of the same issues, such as the impact and perfection of an artist's very finest works (Brancusi and Matisse would be favoured in this sense) judged against the range and depth of the body of work. In this series Sylvester seems to suggest that for the twentieth century the latter criteria are more telling. He was to find Picasso's inexhaustible variations on a theme and Moore's vast output of public sculpture more relevant in the end than the interminable quest for perfection, I think.
This is no doubt a gross simplification of all four of those artists and Sylvester never makes this explicit, but what is certain is that he plays off Brancusi against Moore, and Matisse against Picasso, and in this series I always feel that the individual artists are being discussed in a way that stands for characteristics which could be applied in larger contexts.
 

I won't go through all of the programmes here, but to give further examples, the Bonnard programme is a wonderful demonstration of how the Frenchman was absolutely contemporary in his understanding of the subject-content division, which Sylvester spent so many column inches on in the 1950s, in the face of those who were adamant a painting was about the subject depicted.

My other favourite is the final programme on De Kooning, which most clearly addresses Sylvester's continued belief in the power of figuration. Much of the programme is taken up with De Kooning's  

Woman paintings, which are compared with nudes by Bacon, de Stael and Giacometti to assert the continuing relevance of the theme. Sylvester had, of course featured abstract artists in Mondrian, Klee and Pollock, but in concluding his series with De Kooning, Sylvester concludes with his final vindication of figuration. Indeed, his portrayal of De Kooning as the maverick Abstract-Expressionist reminds me of the prodigal son, or the former Communists such as Stephen Spender and Arthur Koestler who renounced the Party in The God That Failed (1949). Anyone wondering why there was no programme on Bacon will see that, by putting Bacon's Crouching Nude (1960) in this final programme, he is bringing the Irish painter into the same category of faith in the figure in an age of abstraction. And Sylvester certainly thought Pollock a greater artist than Bacon, but he is unequivocal about his own position on the figuration-abstraction debate, as he returns once more to Bonnard:

'I would say that figuration in art is likely to go further than abstraction. This is not because there’s any special virtue in figuration for its own sake. It’s because figuration offers a resistance. It creates a tension. It makes the work exist on two contradictory levels at once, as in this drawing by Bonnard where the marks have their own life as a dance on paper but also a precise statement of another kind of life'.